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Kipasi-Homa Bay Leaders Call for Expedited Investigations into the Death of a Fisherman in Police Holding Cells in Homa Bay

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By Habil Onyango

Homa Bay Governor Gladys Wanga and Suba North MP Millie Odhiambo have called for swift investigations into the death of a fisherman in a police holding cell at the Kipasi Police Post in Homa Bay.

The leaders expressed concern over the rising number of suspects found dead in police custody, emphasising the urgent need for thorough investigations to uncover the truth behind these incidents.

Calvince Omondi Onditi, 35, was found dead in the holding cell at the Kipasi Police Post, with authorities claiming it was a case of suicide.

Onditi was arrested by the local chief around 3 a.m. on Sunday, June 15, after he was discovered in a goat pen near a homestead close to Ndhuru Trading Centre.

He was taken into custody on allegations of bestiality before being handed over to the police for further processing.

“I call for a swift investigation into the death of this fisherman at Kipasi Police Station, where he allegedly hung himself. People cannot continue to die in police stations, a place where they expect safety. Nowadays, if something happens to anyone, they would rush to the police station, but with the current trends, these stations are no longer safe for our people,” Wanga said.

Millie called for a thorough investigation to determine the cause of Onditi’s death.

She urged the public to remain calm while awaiting the results of the post-mortem report to ascertain the cause of death, whether it was suicide or if he had been killed by the police.

Millie added, “I have information that the Independent Policing Oversight Authority (IPOA) has already visited the station and taken over the case. If it is found that the suspect was murdered by police in the holding cells, action must be taken against the involved officers.

As a lawyer, I will follow up the case until Onditi receives justice,” she said.

Homa Bay County Police Commander Lawrence Koilim said Onditi, a fisherman from Ndhiwa Constituency, was found hanging from the roof of his cell using a trouser fashioned into a noose.

According to medical reports from Homa Bay Teaching and Referral Hospital, where the body has been preserved, there were signs of strangulation, including a trouser string around the deceased’s neck, and marks indicating strangulation, while his tongue appeared to be bitten.

The report further noted that there were no other visible marks on the body.

Kenya’s Crisis Is Not Just Economic—It’s Identity

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By Dr. Dan Kidha

Since June 2024, Kenyan streets have seen a bold uprising led by Gen Z.

This generation has refused to remain silent in the face of political deception, economic despair, and institutional betrayal.

These young Kenyans have not inherited the old fears.

They are not asking politely for a better future—they are demanding it.

Their bodies, creativity, and clarity have revived the national conscience.

Yet while they march for economic justice, another force pulls the country backward.

From political podiums, primarily in Mt. Kenya, a troubling rhetoric is being revived—one that cloaks entitlement in the language of grievance.

Former Deputy President Rigathi Gachagua, now the de facto voice of opposition, repeatedly claims that President William Ruto “hates the mountain.”

This is a thinly veiled euphemism for Kikuyu alienation.

Gachagua’s message is clear: the mountain is owed something special. His warnings, “usiguze mlima” (“do not touch the mountain”), echo a familiar logic of ethnic exceptionalism.

It is the same logic that fueled post-independence power arrangements, where political loyalty determined state patronage, and where the center of power was presumed to be Mount Kenya, both literally and symbolically.

However, Kenya does not belong to the mountains, the valleys, the lakes, or the coast. Kenya belongs to its people, all of them.

Officially, we are 42 ethnic groups.

Unofficially, Kenya is home to more than 120 cultural communities, languages, and spiritual geographies. Yet the idea of Kenya has never truly made space for this richness.

The very name “Kenya” came not from the people but from colonial distortion.

It was a European mishearing of Kirinyaga, the sacred mountain of the Kikuyu, turned into a territorial label for people who never chose to be one.

From its inception, Kenya was a state without a shared narrative—a patchwork of identities stitched together for the sake of British administration.

At independence, that colonial machinery remained intact. Power shifted hands, but not structure.

One ethnicity replaced another at the center.

The rest were expected to fall in line or stay invisible.

This is why today’s crisis is not only about taxes or representation—it is about the soul of the republic. When Gachagua declares that the mountain has been abandoned, he is not simply expressing regional grievance.

He is reinforcing the myth that certain groups are more central to the nation than others.

This logic is dangerous.

It reduces Kenya to a series of competing tribes, rather than a shared civic project.

It perpetuates the myth that unity arises from dominance, rather than dialogue.

In truth, Kenya has never paused to ask itself: Do we want to be one people, and if so, on what terms? Elections or census figures cannot answer that question.

It must be answered by covenant—by a deliberate act of mutual recognition, where every community, regardless of size or history, is treated as co-founder of the republic.

Gen Z has given us a gift.

They have reminded the nation that it is possible to think beyond fear, beyond inherited loyalty, and tribal loyalties.

They chant slogans, but they also chant truth: that Kenya’s future cannot be built on ancestral privilege or colonial inheritance. It must be built on justice, equity, and shared imagination.

A state that serves only its majorities, or its loudest minorities, will collapse under the weight of its own exclusion.

A true nation must be founded in dialogue, not demographic arithmetic.

We can learn from models like Switzerland, where diverse ethnic and linguistic communities govern together through consensus, not conquest.

But even more, we can learn from our own indigenous traditions—elders councils, village assemblies, moral deliberations.

Before the colonizer came, African communities knew how to listen across differences.

They knew that power is sacred only when it is shared.

Kenya must now become a name we choose—together.

Not a name imposed by empire. Not aKenya’s Crisis Is Not Just Economic—It’s Identity

EDITED BY: HOPE BARBRA

Wanga delivers personal and financial support from President Ruto and Raila to the family of the late Ojwang in Kabondo Kasipul

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By Habil Onyango

Homa Bay Governor Gladys Wanga today delivered a personal condolence and financial support from President William Ruto and former Prime Minister Raila Odinga to the family of the late Albert Ojwang, who recently died in a police cell.

Wanga who was accompanied by Kasipul MP Dr Eve Obara, visited the family at their Kokwanyo home, where she told the family about the president’s commitment to ensure justice is done and those responsible for the death of the teacher are prosecuted.

Wanga assured the family on the President commitment to ensure justice for Ojwang was delivered and that he was committed to protecting sanctity of life.

The Governor called for the arrest and prosecution of those behind the murder of Ojwang, regardless of their positions in the government.

Wanga emphasized that Kenyans deserve to know who orchestrated this horrific crime and that those involved should face the full force of the law, with no sacred cows in the pursuit of justice.

Ojwang was taken into custody at his father’s home in Homa Bay on charges.

He was transported to Nairobi, where he was booked and subsequently beaten to death, dying on June 7, just hours after his arrest.

Already the Deputy Inspector General of Police Eliud Lagat who has come under scrutiny after he made complaints over alleged false publication against him by Ojwang’, has stepped aside from his position to allow for an impartial investigation into the death.

Lagat’s decision came after sustained uproar from the public and civil society groups, many of whom had called for his resignation to ensure transparency and accountability in the ongoing investigations.

“Today, we gather here at Mzee Meshack Ojwang’s homestead, the father of Albert, who is no longer with us.

This was not due to an accident or illness, but because some rogue police officers chose to bypass due process, took the law into their own hands, and murdered Ojwang’.

We are calling for swift justice for the late Ojwang—not justice in words but action,” Wanga added.

So far, police have questioned more than 20 individuals in connection with Ojwang’s murder, including 17 police officers and six civilians.

Two police officers, Officer Commanding Station Samson Talam and Constable James Mukhwana, have already been arrested for their involvement in the murder.

Talam spent his weekend in the Lang’ata police cells, where he had previously served as the deputy station commander.

A technician who tampered with the CCTV camera system at the station is also in custody.

“We have seen progress being made by the police in terms of arrests and bringing individuals to court, but Kenyans want to identify those who orchestrated Ojwang’s murder—those who came up with the idea,” Wanga stated.

“In times like this, one might wish for an eye for an eye because of the profound sadness we feel as a community and for the family,” she said.

“Justice must be expedited, as justice delayed is justice denied,” she concluded, alongside Obara, during their visit to the family in Kakelo Kokwanyo.

Obara called for the matter to be resolved thoroughly and for those responsible to be held accountable. She questioned the rationale behind Ojwang’s arrest and transport to Nairobi when courts were available in Homa Bay and neighboring counties.

She also raised concerns about the motives for Ojwang’s detention at Central Police Station and the circumstances surrounding his treatment while in custody.

Ojwang was the only child in his family.

Obara cautioned Kenyans, especially the youth, to be more careful about what they post online, stating some individuals can have malicious intentions.

“To our children, not everyone has a good heart.

Some people are evil, and you must be very careful with your social media posts to prevent such tragedies from happening to anyone else,” she urged.

The family has not yet set a date for Ojwang’s burial.

EDITED BY: HOPE BARBRA

Beyond politics: How Nyanza can mirror Murang’a’s economic blueprint for development

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By Nicanor Ndiege

Kenya’s economic narrative is undergoing a quiet revolution—one not led by the traditional political epicentres but by bold, visionary counties embracing productivity over politics.

Murang’a County, long in the shadow of its more politically prominent neighbours—Kiambu and Nyeri—has redefined itself as a rising economic powerhouse and a major breadbasket in the country.

Equity Group Holdings Chief Executive Officer, Dr. James Mwangi, in a recent investment conference in Murang’a, told President William Ruto that Murang’a was well served with tarmacked roads and that the only thing the region needs is investment in value addition for the various food crops the county produces.

“Last time I stayed in the Four Seasons Hotel in New York, I paid $12 for a sachet of 10 grams of the tea bag I produced. As an accountant, I computed $12 by sh130, the exchange rate. It came to sh150,000, and for me as a farmer, I only got sh75.
Your Excellency, if there is no other case, it is the power of value addition for Murang’a farmers; this is the only way we can motivate them,”
he said.

Similarly, Nyanza enjoys rich natural resources, talent, and heritage. Yet, for a long time, the region has remained hamstrung by politics, raw resource exports, and infrastructure gaps.

Comparatively, Murang’a’s most potent strategy has been its conscious shift from politics to policy. Speaking at the investment conference, Murang’a Governor Irungu Kang’ata revealed that the county had several investment opportunities.

“Your Excellency, we are here for this conference for four reasons. We want to attract industries that can come and invest, and through that, we will be able to create jobs, raise revenue and create backwards linkages for our farmers.
In the Murang’a industrial park, we have 1,300 acres of land at a place near Makenji. The County Assembly has approved the master plan. In that master plan, 500 acres have been donated to EPZ, and we are happy they are currently building infrastructure.
The balance of 800 acres of land has been zoned for manufacturing and other uses. We have also given national government agencies pieces of land inside this park,”
said the Governor.

If Nyanza is to mirror Murang’a, it must ring-fence development from politics. Murang’a has made an important leap by focusing on processing what it produces.

In his address, Dr. James Mwangi noted that because Murang’a is the leading avocado producer in Kenya, it would be economically viable for the county to construct factories for avocado processing.

“But Your Excellency, I would fail if I didn’t remind you that also Murang’a is the number one avocado producer in Kenya. We can also construct factories for avocado processing so that we may stop selling fruits and instead sell oil. And if you can help us, we can sell cosmetics. So we go up to sh150,000 instead of sh75.
Your Excellency, we are also number two in macadamia production in Kenya, and we are number two in coffee. Your Excellency, there is no other country that can give you that kind of scope. It is only Murang’a,”
he said, adding that through the government’s support of such initiatives, the county can drive economic activities of the larger Central region.

This is in stark contrast to Nyanza, which continues to export fish and even gold in raw form—losing billions in value.

Lake Victoria’s fish is packaged in Europe and sold back to Kenyan supermarkets, while Migori’s gold leaves unprocessed. As Industrialisation CS Rebecca Miano rightly asked, “Why sell raw cane when we could power an ethanol revolution from Kisumu?”

To change this, Nyanza counties should pass “Local Processing Mandates” that require a percentage of produce—whether fish, cotton, or sugarcane—to be processed within the county before export.

Murang’a’s 1,300-acre industrial park is not just an idea—it’s operational, with paved roads and power supply already in place. This has attracted over $50 million in private investment.

Compare this with Nyanza, where only 18% of Kisumu’s rural roads are paved, according to the 2023 KNBS report.

The sugar belt from Muhoroni to Londiani remains critically underserved. While the Kisumu Special Economic Zone is a step forward, it must be fast-tracked and integrated with regional transport corridors like the port of Kisumu and the Uganda border.

But where will the money come from? Murang’a’s alliance with Equity Bank is a case study in harnessing homegrown capital for grassroots development. Through agro-financing and SME credit lines, local industries are flourishing.

Nyanza’s diaspora remitted KSh1.1 billion in 2023, reports CBK, yet little of that supports structured economic development. County governments must tap this vast resource pool through diaspora bonds, local investment forums, and guaranteed return schemes tied to industrial parks and EPZs.

Nyanza has every ingredient to become Kenya’s next economic frontier: fertile land, a vast lake economy, mineral wealth, and an educated youth base. What it needs is prudent governance and discipline to follow Murang’a’s model—depoliticise, industrialise, and localise.

Let Nyanza build county-level economic councils. Let it zone and activate industrial parks. Let it pass value-addition laws. Let it tap the diaspora not just for remittances but for reinvestment.

As Governor Kang’ata aptly put it: “Economics beats politics when citizens demand results.”

The question now for Nyanza is not if it can change, but when it will choose to.

The moment to pivot is now—not in the heat of rallies, but in the hum of factories; not in rhetoric, but in revenue.

Edited by Sandra Blessing

Another death of a suspect at a police cell in Homa Bay County, with police terming it as ‘suicide’

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By Habil Onyango

Even before the dust has settled over the death of a teacher, Albert Ojwang, at Nairobi Central Police Station cells, a fisherman has also died in a police cell in Homa Bay County.

The police claim the suspect, Calvince Omondi Onditi, died by suicide after he allegedly hanged himself in the cell using his long trousers.

Homa Bay County Police Commander, Lawrence Koilim, said that Onditi, a fisherman from Ndhiwa Constituency, was found hanging from the roof of his cell with trousers he had fashioned into a noose.

Onditi was arrested by the local chief around 3 a.m. on Sunday, June 15, after being found in a goat pen near a homestead close to Ndhuru Trading Centre.

He was taken into custody over allegations of bestiality before being handed over to the police at Kipasi for further processing.

But according to reports from Homa Bay Teaching and Referral Hospital, where the body has been preserved, it showed signs of strangulation, with a trouser string around the deceased’s neck and marks indicating strangulation, while the tongue appeared bitten. The report further noted that there were no other visible marks on the body.

However, Suba North MP, Millie Odhiambo, has claimed that the fisherman could have been killed in the police cell.

She slammed the police over the death of a 35-year-old fisherman at Kipasi Police Station in Homa Bay County.

“These deaths in police cells cannot continue. The case of Albert Ojwang remains unresolved, and now Mr Onditi from Ndhuru in my constituency has been killed,” Millie claimed in a post on her Facebook page.
“Yet another death in Homa Bay County, and they (the police) are peddling the ridiculous story of suicide once again,” she said.

This incident occurred as officers were preparing to transfer him to Mbita Police Station for additional questioning.

Koilim confirmed that detectives from the Directorate of Criminal Investigations (DCI) and officers from the Independent Policing Oversight Authority (IPOA) had visited the scene and launched an investigation into the death.

Family’s Perspective

Geoffrey Ochieng Ouma, the deceased’s cousin, received a call at around 3 a.m. on Sunday from a villager who informed him of Onditi’s arrest. Ouma said that Onditi was found in one of the homesteads, located in a goat pen.

“On Sunday morning, I received a call from a villager and friend, informing me that my cousin had been caught in a goat pen next to Ndhuru Trading Centre,” he recounted.

Ouma and his brother rushed to the scene, where the area chief was called and subsequently took Onditi to Kipasi Police Station.

They returned to the police station around 8 a.m. for a follow-up on Onditi’s status but were told that he had been transferred to Mbita Police Station by officers on patrol during the night.

However, while returning home, they received another call telling them to rush back to the police station, as their cousin had reportedly committed suicide in the cell at Kipasi.

“We were shocked to hear the news since we had just been informed that he was transferred to Mbita Police Station for processing,” Ouma said.
“When we returned to the station, we found his body hanging from the roof of the cell held by a trouser.”

Ouma mentioned that authorities asked him to sign a consent form for the transfer of the body to Homa Bay Teaching and Referral Hospital morgue, but he declined, stating that the deceased’s parents should sign such forms.

“I told them that the deceased has parents who should be involved in such decisions,” he explained to the press at the hospital.

He hurried home to notify the parents, but upon their return, they discovered that the body had already been taken to the hospital morgue.

The family is now calling on the government to provide clarity regarding their cousin’s death so they can understand what truly happened.

“This trend of being taken to police cells leading to death must come to an end. We want justice for our cousin,” Ouma asserted.

Edited by Sandra Blessing

What Nyanza could learn from Murang’a to redefine its Economy

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By Anderson Ojwang

Murang’a County could arguably be said to be Kenya’s economic heartbeat and the home of the country’s billionaires.

Centrally located 90 kilometres away from Nairobi City, Murang’a bypassed Kiambu and Nyeri, the Mt Kenya political power points, to emerge as the economic tiger in the region and nationally.

In Nairobi City, Murang’a holds the key to its economic and real estate development and growth. Murang’a is least associated with high-voltage political activities common in most regions of the country, and more specifically, Nyanza.

Murang’a is known for its fertile soil and good climate, which are good for farming both food crops and cash crops.

The main food crops grown in the area include maize, beans, sweet potatoes, arrowroots, pumpkins and bananas, while the cash crops are tea and coffee.

Murang’a has a rich history dating back to the missionaries and the colonial era, which have shaped its destiny towards economics rather than hard politics.

Murang’a was the first place the missionaries ventured into and settled in. When the British set up the East African Protectorate in 1895, their first administrative post, Fort Smith, was located in Murang’a.

The missionaries were initially welcomed by Karuri Wagakure, who was the Chief of Tuthu, and this allowed the Mission Church in Kenya to be set up in Murang’a.

Murang’a is the source of rivers Maragua, which originates from the heart of the Aberdare Range, Mathioya, Kayahwe, Irati and Muriurio among others.

The Chief Executive Officer of Equity Group Holdings, Dr James Mwangi, in a recent investment conference in Murang’a with President William Ruto, told the President that Murang’a was well served with tarmacked roads.

“Last time I stayed in the Four Seasons Hotel in New York, I paid $12 for a sachet of 10 grams of the tea bag I produced. As an accountant, I computed $12 by sh130, the exchange rate, it came to sh150,000, and for me as a farmer, I only got sh75.

Your Excellency, if there is no other case, it is the power of value addition for Murang’a farmers; this is the only way we can motivate them.

I am okay to pay the Kenya Government a tax of sh30,000, and I keep sh120,000. Your Excellency, if we look at it that way, I invite you to assign me as a person for this project, but from your office, so that I can make it happen.

The second aspect, Your Excellency, is that tea is grown in the upper zone; there is no ridge in Murang’a without a tarmacked road to the upper ridge. So we are not asking for road infrastructure. You did the Mau Mau Road, I have seen that work is ongoing. Let’s complete it. We are not asking for a heavy investment in roads to enable the produce to come to the manufacturing hub.

Your Excellency, it is clean industrialisation. Murang’a is next to the Seven Falls Hydro Dam. We shall use hydro energy, so Kenya will teach the world that manufacturing is green. Our tea would be green. But Your Excellency, I would fail if I didn’t remind you that alsoMurang’a is the number one avocado producer in Kenya.

We can also construct factories for avocado processing so that we may stop selling fruits and instead sell oil.
And if you can help us, we can sell cosmetics. So we go up to sh150,000 instead of sh75.
Your Excellency, we are also number two in macadamia production in Kenya, and we are number two in coffee. Your Excellency, there is no other country that can give you that kind of scope. It is only Murang’a.

So I am persuading the government to support this initiative because it has the requisite. Then Murang’a can also carry the rest of the Central Region because it’s the bottleneck to the city and the export airports and ports.

So essentially, the produce of Murang’a can be complemented by the produce of Nyeri, Kirinyaga and Meru because the infrastructure is complete.

In my business school of simple economics, Your Excellency, Murang’a ticks all.
Murang’a has a university, a teachers’ college and has educated its children. The young people in Murang’a are yearning for jobs. This industrial park would be able to significantly help us alleviate the challenge of joblessness.

There would be a good return to the Ministry of Education and the government. You are investing a third of the budget of country in education.

But we are not having jobs to enable our people to pay tax like I do. So why don’t we solve the equation by giving them jobs through the industrial park?

Your Excellency, I stand to say that I will support this initiative. Equity Bank will fully support this initiative, and Your Excellency, you can leave out the financing for the industrialisation to Equity Bank.

That I can deal with. I just need to be enabled. Two weeks ago, I was with you. We assembled all the financial service providers in Nairobi. I would like to direct them there and tell them that I have managed to arrange a project we can all syndicate,” he said.

Murang’a Governor Irungu Kang’ata revealed that the county had several investment opportunities.

“Your Excellency, we are here for this conference for four reasons. We want to attract industries that can come and invest, and through that we will be able to create jobs, raise revenue and create backwards linkages for our farmers.

In the Murang’a industrial park, we have 1,300 acres of land at a place near Makenji. The County Assembly has approved the master plan. In that master plan, 500 acres have been donated to EPZ, and we are happy they are currently building infrastructure.

The balance of 800 acres of land has been zoned for manufacturing and other uses. We have also given national government agencies pieces of land inside this park.

The Ministry of Housing has embarked on phase two of the housing programme of 2,200 housing units in the park and the construction is ongoing. This land is open to anyone who wants to do manufacturing,” he said.

Edited by Trina Chebaibai

Gone Too Soon, The Need for a Social Media Rule Book RIP Albert Ojwang’

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By Billy Mijungu

Albert Omondi Ojwang is gone. A 31-year-old teacher, a young father, a passionate Kenyan, and a relentless voice for accountability, silenced in the most brutal fashion. His story, now at the centre of national outcry, is not just about a death in police custody. It is about how we, as a society, handle dissent, criticism, and openness in a democracy we claim to cherish. It is about how public power reacts to public opinion. It is about the refusal of those in high places to accept the bare truths of our time. And most of all, it is about the deep urgency to draw lines between strength and tyranny.

Albert’s crime was his speech. Not a weapon. Not violence. Just typed words on a phone screen shared on social media platforms, questioning the competence and conduct of powerful men in uniform. For that, he was arrested in Homa Bay and transported across the country to the heart of the capital. A teacher placed in police custody for allegedly defaming a Deputy Inspector General of Police. No court order issued. No public threat cited. No emergency declared. Just a man, his phone, his opinion, and the wrath of power that could not take it.

When word came that Albert had died in his cell at Central Police Station Nairobi, the first official explanation was absurd. They said he had hit himself repeatedly against the wall. That he had inflicted fatal injuries on himself. That he had died by his own hand. But even that weak lie could not hold. The postmortem told the truth his killers wished to bury. He had been beaten. His body bore signs of blunt trauma. His neck had compression marks. There was evidence of asphyxiation. He had been silenced in a manner that could only be described as deliberate and cruel.

The public reacted with justified fury. Kenyans from every walk of life took to the streets in Nairobi and elsewhere to demand justice. They sang. They wept. They shouted his name. They reminded the state that it was not above the people. And in rare unity, political leaders joined the chorus. President William Ruto condemned the act. He called it heartbreaking and unacceptable. So did members of the opposition. The state’s watchdog, IPOA, swung into action. Officers were suspended. Arrests were made. Even the CCTV technician was apprehended for tampering with evidence. It was a moment when justice, though late, seemed possible.

Still, one cannot help but mourn more than just the man. We mourn a nation where police brutality is not a mistake but a repeated pattern. We mourn a government that struggles to cope with open dissent. We mourn a culture of fear that still pervades our institutions, decades after we claimed to have opened the democratic space.

Albert was not just a casualty of state power. He was a symbol of something deeper. That our democracy is being tested. That public officers remain trapped in an old-school mentality that resists critique. That men and women in positions of authority want the trappings of power without the responsibilities it demands. They want titles, prestige, perks, and the fanfare of office. But the moment they are questioned, the moment the public raises a voice, their reflex is suppression. That reflex must now be buried.

It is time for a social media rule book. Not to control what citizens say, but to shape how public officers respond. Social media is chaotic. Yes. It is raw. Yes. It is unfiltered. Absolutely. But it is also where democracy is loudest. Public officers must grow thick skins. In our openness, some issues will be overplayed. Others will be underplayed. But the long and short of it is this: they must learn to live with it. This is democracy. And democracy is noisy.

What is needed now is not less speech, but more structured engagement. We need a public accountability manual that guides powerful officials on how to respond when challenged. When criticized. When mocked. When questioned. Because criticism, no matter how crude or unpleasant, is not a call to violence. It is a call to reflection. A sign that people are watching. And that is how it should be.

Kenya must reduce the power distance between state officers and citizens. That means managing the perks and privileges that create gods out of civil servants. The motorcades, the bodyguards, the aloofness, the impunity, all must be scaled down. Power must be brought closer to the people. And the people must never be punished for simply speaking.

Albert Ojwang’s death should be the last straw. A teacher should not die for tweeting. A father should not be buried because he had opinions. And a nation should not have to mourn simply because someone in power was too fragile to accept dissent. There is something deeply broken when criticism leads to a body in a morgue.

To those who order or execute killings to silence critics, understand this: the pain is not with the dead. The pain lives with the living. The pain is with the child left fatherless. With the mother left speechless. With the wife left grieving. With the students left teacherless. With the society left wounded. The logic of killing your critics only proves your weakness. You may bury a man, but you awaken a movement. You silence one voice, but you stir a million more.

This moment demands serious condemnation of careless and deadly acts by police officers. Our security forces are meant to protect, not persecute. Meant to serve, not suppress. Any officer who brutalizes civilians betrays the oath of service. And any leadership that allows it is complicit in the crime.

Albert’s story is a warning. A turning point. A tragedy. But it can also be a beginning. A beginning of renewed commitment to accountability. To justice. To democratic maturity. He may be gone too soon, but the echo of his voice must never fade.

Let those in power hear us clearly. You cannot kill the truth. You cannot arrest every opinion. And you certainly cannot silence the soul of a nation that refuses to be cowed. We will speak. We will mourn. We will demand justice. And we will remember.

Albert Ojwang is gone. But what he stood for must remain.

Edited by Sandra Blessing

Kanyadhiang’ bridge in Kendu Bay, Homa Bay, to remain temporarily closed

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By Habil Onyango.

The County Government of Homa Bay and the Kenya National Highway Authority (KeNHA) have announced the temporary closure of Kanyadhiang Bridge along Homa Bay Kendu Bay for urgent repairs.

This is after the bridge’s approach slab got slightly damaged on Friday night, posing a danger to motorists and other road users.

In a statement, Homa Bay Governor Gladys Wanga assured the road users that normal traffic flow will resume shortly after the completion of the repair work.

She, however, assured the road users that the bridge’s main structure remains completely safe and stable.

“The County Government of Homa Bay, in partnership with the Kenya National Highways Authority (KeNHA), wishes to inform the public about the temporary closure of the Kanyadhiang Bridge in Kendu Bay to allow for urgent repairs on the approach slab,” reads a statement by the Governor.

“We would like to assure all road users that while repair works are being carried out on the approach slab, the bridge’s main structure remains completely safe and stable,” she noted.

Wanga said that the KeNHA teams have already responded, and the repair works are currently ongoing to restore the normal operations of the busy Homa Bay Kisumu Highway.

The Governor, however, announced an alternative route to be used by the motorists heading to Kendu Bay and those from Kendu Bay to Homa Bay for the effective flow of the traffic.

“Kanyadhiang’ Bridge in Kendu Bay temporarily closed for urgent repairs on the approach slab. Alternative route advised for motorists. Drive carefully and follow posted signs,” she noted.

“For motorists travelling towards Kendu Bay, please take the following diversions – Turn left at Goshen Hotel, proceed via Oluch Intake bridge, continue past Nyangajo Primary School, then join Obama Road, which will connect to the main road,” directed Wanga.

“Those coming from Homa Bay direction should turn right onto Obama road, pass Nyangajo Primary School cross Oluch Kimira, go to Gorshen Hotel, and then rejoin the main route,” she noted.

The alternative route is about five kilometers.

Wanga, however, appealed to all road users to observe traffic rules and cooperate with the traffic police officers and marshals to avoid any accident or inconvenience.

“We request all road users to drive carefully and follow instructions from the traffic police and marshals stationed at the diversion points.

We apologize for any inconvenience this necessary maintenance work may cause, and thank you for your understanding and cooperation during this period. We anticipate normal traffic flow will resume shortly after the completion of the repair.” she said.

Could Gachagua be recreating GEMA through the politics of Cousins, changing the opposition brand of politics?

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By Anderson Ojwang

Kenya’s opposition politics have for eons been based on issues, with leading opposition figures—the late doyen Jaramogi Oginga Odinga, the late Masinde Muliro, the late Kenneth Matiba, Raila Odinga, among others—setting the agenda.

The issue-based opposition politics have been instrumental in the maturing of Kenya’s democratic space and have heralded hallmark constitutional gains in the country.

The opposition leaders, despite their differences, have tackled injustices and advocated for change without balkanising the country into regions and tribal groupings.

This explains why most of the opposition leaders have been widely accepted and have gained support across regions and ethnic communities. They have remained legendary, and their contributions to Kenya’s democracy cannot be downplayed and remain in the annals of the country’s history.

But currently, Kenya is sliding into a dangerous opposition path, with the impeached Deputy President discarding the opposition blueprint politics and recreating a new order aimed at balkanising the country.

Unlike the leading lights of opposition politics, Gachagua’s brand of “politics of cousins” could easily be interpreted as a move to recreate the GEMA bloc with the sole aim of winning the presidency.

The GEMA bloc brings together the Gikuyu, Embu, Meru and the Kamba communities, which form Mt Kenya and the Eastern regions—groups that share a common heritage and language.

Apart from balkanisation, Gachagua’s brand of politics has involved hard-hitting personal attacks, which previously did not form part of the campaign agenda of opposition leaders.

Gachagua, while speaking in Seikuru village in Ukambani about Wiper leader Kalonzo Musyoka and later in Voi, said:

“I have been sent by the people of Mt Kenya to come and to look for our cousins. Cousins, are you there?
We, Mt Kenya with the Kambas, Taitas, Mijikenda, Taveta—we are one family, we are cousins.
I want to tell you, I heard some people complaining that I am forming a political alliance with Kalonzo. Why do you want to get involved in family affairs?

If someone has spoken to his cousin, is there any problem? You can also speak to your cousin.
You, William Ruto, keep off family matters. Don’t get into our family affairs. Let me ask: Should cousins stay together or not? Should the cousins walk together or not?

And the journey of cousins—the family of people who are like-minded, who were born together, who have the same tradition—the time for the cousins to come together is now.
Let me ask again: should the cousins not vote together and form the government together?
When life becomes very unbearable, you go back to your family. You look for your family members and you sit down and discuss a way out.

Ruto has separated the cousins. Raila has misused Kalonzo and you people. It is time to make Ukambani great.

When Ruto forms an alliance with Raila, he says he is uniting Kenya.
When I get into an alliance with Kalonzo and Eugene Wamalwa, he says that is tribalism.”

But President Ruto responded to the politics of cousins, saying it was his responsibility to unite all Kenyans as the leader of the nation, irrespective of tribe or religion.

“It is my responsibility to unite all Kenyans, including brothers and cousins and even enemies, to make one united nation—Kenya.

I have been given the opportunity to lead the nation, and God has brought us together. I want us to agree—we must unite the nation and serve all equally,” he said.

However, nominated Senator Tabitha Mutinda termed Gachagua’s politics of cousins as retrogressive and abusive to the people of the Kamba community.

“I heard the impeached Deputy President; he was in Makueni and said the Kambas and Mt Kenya people are cousins. How and when did Mt Kenya and Kambas become our cousins?
Let Kambas be respected. Kambas and the Mt Kenya people are in-laws. How would you call people of Mt Kenya our cousins, yet they don’t come from within us?”
she said.

Health Cabinet Secretary Adan Duale, speaking recently in Thika, appealed to Kenyans not to be swayed by the politics of cousins, terming it divisive.

“We want someone who unites Kenyans regardless of their tribe, race, or religion. Ruto’s only goal is to unite Kenyans. You have the right to live anywhere in the country.

I have so many friends in Mt Kenya. I protected the Uhuru Kenyatta government. When I was protecting the Uhuru government, was I a Kikuyu?

We must bring to a stop the politics of cousins. All Kenyans are cousins and aunties. We are brothers.

Tribal politics has destroyed several of our neighbouring countries, and we must not allow this to befall Kenya.

We must not allow forces of evil that preach tribalism and divisive politics to destroy the country.”

Kiambu MP Anne Wamuratha, drawing inspiration from the national anthem, dismissed the politics of cousins, saying Kenya is one united family and termed the talks as reckless.

“We are brothers and not cousins. We are from the same mother and father called Kenya. We are a united nation,” she said.

Edited by Sandra Blessing

China, Africa push implementation of FOCAC Beijing Summit outcomes

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Source: Xinhua

Editor: huaxia

2025-06-11 20:58:15

   

The Ministerial Meeting of Coordinators on the Implementation of the Follow-up Actions of the Forum on China-Africa Cooperation (FOCAC) is held in Changsha, central China’s Hunan Province, June 11, 2025. At the opening ceremony of the meeting, Chinese Foreign Minister Wang Yi, also a member of the Political Bureau of the Communist Party of China Central Committee, read out the congratulatory letter from Chinese President Xi Jinping, and Minister of Foreign Affairs of the Republic of the Congo Jean-Claude Gakosso read out the congratulatory letter from President of the Republic of the Congo Denis Sassou Nguesso. The Republic of the Congo is the African co-chair of the FOCAC. Representatives of China, 53 African countries and the African Union Commission attended the meeting. (Xinhua/Chen Sihan)

CHANGSHA, June 11 (Xinhua) — Representatives of China, 53 African countries and the African Union Commission gathered in Changsha on Wednesday to advance the full implementation of the outcomes achieved at the Beijing Summit of the Forum on China-Africa Cooperation (FOCAC).

At the opening ceremony of the Ministerial Meeting of Coordinators on the Implementation of the Follow-up Actions of the FOCAC, Chinese Foreign Minister Wang Yi and his counterpart of the Republic of the Congo Jean-Claude Gakosso read out the congratulatory letters from their heads of state. The Republic of the Congo is the African co-chair of the FOCAC.

Chinese President Xi Jinping expounded in the letter the significance of China-Africa solidarity and cooperation and announced important measures for further opening up and cooperation with Africa, which Wang said provide important guidance for both sides as they seek to jointly promote modernization and build an all-weather China-Africa community with a shared future for the new era.

The FOCAC has grown rapidly in the 25 years since its establishment, leading China-Africa relations to achieve leapfrog development and enter the best period in history. Both sides have made solid progress in the implementation of the 10 partnership actions for modernization announced at the FOCAC Beijing Summit held last September, according to Wang.

China and Africa, as the largest developing country and the continent with the highest concentration of developing countries, are emerging as pivotal forces of the Global South, Wang said.

“Faced with an international situation marked by changes and turmoil, China and Africa should uphold solidarity and self-reliance more than ever,” he said, calling on both sides to respond to uncertainties in the world with a stable and resilient China-Africa relationship.

Both sides should preserve solidarity of the Global South, champion international free trade, support global development cooperation, defend a just international order and promote civilizational diversity, he said.

Wang said the 21st century is as much Asia’s century as it is Africa’s, adding that as long as the more than 2.8 billion people of China and Africa work together, they will surely achieve brilliant progress in the path to modernization.

On behalf of the African countries, Gakosso said African countries thank China for supporting their development, welcome the 10 partnership actions for modernization, and support the China-Africa Cooperation Vision 2035. He added that the African countries are willing to implement the outcomes of the Beijing Summit to help the African people realize their aspiration for a better life.

The African side opposes the act of abusing tariffs and unilateral sanctions and will stand with China to jointly deal with challenges, Gakosso said.

The meeting issued China-Africa Changsha Declaration On Upholding Solidarity and Cooperation of the Global South. ■

The Ministerial Meeting of Coordinators on the Implementation of the Follow-up Actions of the Forum on China-Africa Cooperation (FOCAC) is held in Changsha, central China’s Hunan Province, June 11, 2025. At the opening ceremony of the meeting, Chinese Foreign Minister Wang Yi, also a member of the Political Bureau of the Communist Party of China Central Committee, read out the congratulatory letter from Chinese President Xi Jinping, and Minister of Foreign Affairs of the Republic of the Congo Jean-Claude Gakosso read out the congratulatory letter from President of the Republic of the Congo Denis Sassou Nguesso. The Republic of the Congo is the African co-chair of the FOCAC.

Representatives of China, 53 African countries and the African Union Commission attended the meeting. (Xinhua/Jin Liangkuai)

The Ministerial Meeting of Coordinators on the Implementation of the Follow-up Actions of the Forum on China-Africa Cooperation (FOCAC) is held in Changsha, central China’s Hunan Province, June 11, 2025. At the opening ceremony of the meeting, Chinese Foreign Minister Wang Yi, also a member of the Political Bureau of the Communist Party of China Central Committee, read out the congratulatory letter from Chinese President Xi Jinping, and Minister of Foreign Affairs of the Republic of the Congo Jean-Claude Gakosso read out the congratulatory letter from President of the Republic of the Congo Denis Sassou Nguesso. The Republic of the Congo is the African co-chair of the FOCAC.

Representatives of China, 53 African countries and the African Union Commission attended the meeting. (Xinhua/Jin Liangkuai) 

The Ministerial Meeting of Coordinators on the Implementation of the Follow-up Actions of the Forum on China-Africa Cooperation (FOCAC) is held in Changsha, central China’s Hunan Province, June 11, 2025. (Xinhua/Jin Liangkuai)

https://english.news.cn/20250611/c366516e208d409da94bfe6579e944c5/c.html